We have seen how the very essence of authentic community lies within the mystery of Three in One Elohyim: the Father, Son and Holy Spirit dwelling eternally as vibrant, living, loving community among Themselves. We have seen how humanity is incapable of creating community, for it is not created, it is imparted. Apart from ongoing connection to its source, Elohyim, humanity is unable to maintain authentic community. (See Part One)
Here it becomes important to distinguish between authentic community and unauthentic community. We live in a world where we are constantly being told we are now members of a ‘global community’. Any apparent evidence of a ‘community spirit’ being demonstrated in our neighbourhoods, our towns or our nations is automatically considered a good thing. But is this the same as being members of one another¹ as the New Testament describes Christian community? Is it the ‘koinonia’ fellowship with Father, Son and Holy Spirit that Christ-followers are called to²?
There is a sense of community available in the world that is rooted in a common crisis (e.g. a natural disaster), a common cause (e.g. ideology, sport) or a common experience (e.g. war, injustice, trauma). Nationalism, for instance, is an example of this kind of community spirit on a grand scale. We rally around the common experience of what it is be (in my case) an Australian, an Italian, a Scot or an American, or whatever the case may be. To be sustained this sort of community spirit needs to be continuously stirred and reinforced, for once the crisis passes, the cause is resolved or the common experience forgotten, it fades.
Christ, however, is not a crisis, a cause or an experience. He is Life. We, as Christ followers, have been called back into the vibrant, thriving, pulsating community of Life that exists in Elohyim, through fellowship with the Son by the ministry of the Spirit. This Christ-fellowship is a mystery, unbound by earthly entrapments of race, gender or class, administered from Heaven and flowing through to those who are Christ’s in order to bind them together as a spiritual community or family³.
How then, we ask, will we know when this true spiritual community is present and functioning among believers? I believe we may have been asking the wrong question. The first step is to cease trying to BE community and to receive by faith that we, as believers, ARE community. The difficulty is not in becoming community, for in Christ that is already being accomplished for us⁴. Our difficulty lies in allowing the Divine Community to manifest through us to one another.
From the beginning humanity was welcomed and embraced by the Divine Community of Father, Son and Spirit. Elohyim anticipated us, creating us in His very own image so that He could invite us into the heart of the unique community He enjoyed in His Three in Oneness.
The first result of the Fall was broken fellowship with Elohyim. When, through deception and sin, humanity fell out of community, Elohyim in His all surpassing Love immediately sought to bring back the one who had gone missing. There was no need for discussion or debate within the Three in One, in the same way as there would be no need for discussion or debate if a precious loved one of our own went missing. We would do whatever it might take to search, rescue and deliver that one back into our embrace. So much more was there perfect unity of will, purpose and action within the Three in One over missing humanity. Before humanity departed from the Garden Elohyim was already prophesying His plan for restoration⁵.
Within the Divine Community of Elohyim, perfect Love is constantly flowing, not as something Elohyim does, but as Who He is. Perfect Love is the means through which the perfect Life that is Elohyim expresses Himself.
In seeking to live our lives within an atmosphere of authentic Christian community, we seek to find our way back to the freedom of Perfect Love fellowship we knew in the beginning. Freedom is simply the absence of fear, and Perfect Love always casts out fear⁶.
We seek both to give and receive a Love that expresses life, not death; faith, not fear; freedom, not bondage. We seek an environment where Utterance, Breath and Life are present as the senior Members of our community. Utterance, the Word, will be honoured, not as law but as Life. Life will be flowing abundantly, spilling over from one member to the next. Breath will always be evident, manifesting Himself without hindrance, for where the Spirit of the Lord is there is freedom. And over all Love will provide the measure and the balance in all things.
I will be the first to admit I have yet to find an ongoing expression of this Divine Community flowing deeply, widely and continuously in the Body of Christ on earth. Like many others, I have glimpsed it briefly, tasted it momentarily, and yearned for its manifestation in fullness. But I believe passionately it is within reach as we learn to yield, abandoning ourselves without reservation to the Spirit of God, who is the same Spirit who raised Christ from the dead. As we have found Life in the Spirit, so will the Spirit lead us, if we are willing to walk with Him, until we emerge as the expression of Divine Community on earth⁷.
What are your thoughts on ‘Christian community’? Please join the discussion!
Part Three of Exploring Community to follow soon.
¹Rom. 12:5; Eph. 4:25
²Phl. 2:1; 1 John 1:3
³Eph. 3:1-19; Gal. 3:26-29
⁶1 John 4:18, Col. 3:14
© Cheryl McGrath, Bread for the Bride, 2014 Copyright Notice: Permission is granted to freely reproduce any Bread for the Bride articles in emails or internet blogs, unaltered, and providing this copyright notice is included. To permanently display an article on any static website please contact me for permission.